Lds and dating
The law of chastity of The Church of Jesus Christ of Latter-day Saints (LDS Church) states that "sexual relations are proper only between a man and a woman who are legally and lawfully wedded as husband and wife." In principle, this commandment forbids all same-sex sexual behavior (whether intra-marriage or extramarital).
Homosexuality-related violations of the law of chastity may result in church discipline.
On several occasions spanning the 70's to the early 2000's while discussing homosexuality, church leaders have alluded to their belief that the homosexual feeling may stem from a confusion over one's gender identity or gender roles. Michael Quinn has suggested that early church leaders had a more tolerant view of homosexuality given that during the 19th century, the Church (like American society as a whole) was relatively tolerant of same-sex intimate relationships.
However, at the time, many such relationships had no sexual component, and among those that did, the evidence is usually circumstantial.
During the early days of the church, when same-sex sexual activity by a member was suspected, the accused was sometimes disfellowshipped or excommunicated.
The first known instance of church discipline related this was in 1841 around the alleged bisexual behavior of church leader John Bennett, allegedly with Francis Higbee.
Oaks has said, “All should understand that persons (and their family members) struggling with the burden of same-sex attraction are in special need of the love and encouragement that is a clear responsibility of church members, who have signified by covenant their willingness to bear one another's burden and so fulfill the law of Christ.
acquiring and maintaining membership in the church and receiving a temple recommend is dependent upon observing the law of chastity's prohibition of sexual relationships outside a marital relationship between husband and wife.Speaking to church educators and LDS psychiatrists in 1965, Kimball said, citing a Medical World News article, that "[w]e know such a disease is curable," and that ex-gay Mormons had emerged from the church's counseling programs cured, although the cure was "like the cure for alcoholism subject to continued vigilance." The pamphlet taught that church leaders may assist gay members by reciting scripture; appealing to their reason; encouraging them to abandon gay lovers and associates; praying with them; and encouraging them to replace any sexual expression of their homosexual feelings with heterosexual expressions like opposite-sex dating.which removed all reference to homosexuality as a disease, instead framing it as "sinful behavior" that "should be eliminated" as well as "thoughts and feelings" which "should be overcome." LDS leaders have referenced contemporary scientific research, but have explained that this should not be taken as an official church position on "scientific questions," such as the causes of homosexuality.It appears that by the 1940s church leaders had a greater awareness of homosexual behavior in Utah since apostle Charles Callis had been assigned to cases of church members involved in homosexuality sometime before 1947 Since the first recorded mentions of homosexuality by general church leaders, teachings and policies around the topics of the nature, etiology, mutability, and identity around same-sex romantic and physical attractions have seen many changes through the decades, In reference to the harsh rhetoric on homosexuality of the past, the apostle Todd Christofferson stated in a 2015 interview, "I think we can express things better." Regarding this subject, apostle Dallin Oaks said, "I know that the history of the church is not to seek apologies or to give them.We sometimes look back on issues and say, 'Maybe that was counterproductive for what we wish to achieve,' but we look forward and not backward." Some changes have seemed abrupt and contradictory as was the case in September 1995 when a First Presidency member affirmed in the Ensign that an inborn homosexual orientation was a false belief with no scientific evidence and that if homosexuality were inborn it would frustrate God's plan.
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See also: Christianity and homosexuality, Homosexual behavior and Judaism, The Bible and homosexuality, Homosexuality in the Hebrew Bible, Homosexuality in the New Testament, Leviticus 18, and Abomination (Bible) However, sexual immorality (coupled with forsaking a ministry) was described in the Book of Mormon as the "most abominable above all sins save it be the shedding of innocent blood or denying the Holy Ghost." Historian D.